Tag Archives: slavery

Is There Justification for American Colonialism?

Over the years, I’ve seen white Americans argue for why we shouldn’t be made to feel bad for the sins of our ancestors, including slavery and the colonial conquest of America, and I can feel sympathetic toward people not wanting to be held responsible for something that someone else did in another time. However, I haven’t heard any arguments actually justifying the wrongs of our past, and was surprised when I heard Ben Shapiro do this on his show in May 2025.

Shapiro claims that it is “obviously true” that “the world is better off because of . . . American power [and] the spread of European ideals.” He says that although “bad things are a tragedy . . . overall, in the broad scope of history . . . [i]t’s an absolutely wonderful thing that Europeans ended up on the North American continent.” His justification is “[t]he spread of things like property rights, due process of law, capitalism, freedom of religion, these things which are not a human universal.”

I wasn’t merely surprised when I heard this, I was shocked, and I don’t think this is an extreme response. He is saying that the end justifies the means, and he identifies the end as “an absolutely wonderful thing” that includes “property rights, due process of law, capitalism, [and] freedom of religion.” These are all good things that, unfortunately, have not applied to all Americans for much of our history. Further still, the means he refers to, those tragic “bad things,” include the genocide of Native Americans and an economic system that legalized slavery, two very significant parts of United States history that did not die off quickly. The Civil War didn’t end slavery because it was transformed into legalized oppression and dehumanization through Jim Crow laws that continued into the 1960s, and we were sterilizing Native American women against their will as recently as the 1970s, meaning people alive today experienced these abuses.

Shapiro claims that the genocide, oppression, and dehumanization of thousands upon thousands who had to die, suffer, and lose land and culture is made just by the fact that he, a rich white man, has a right to own land. Property rights and due process of law obviously didn’t apply to the victims of our conquests, and for most of the time that the United States of America has been a country, those rights were not given to everyone who called America their country and home. Those property rights he mentioned were only meant to protect land-owning white men when they were established. I would also argue that due process only applies if you can afford lawyers to defend that right, capitalism itself isn’t worth killing over, and freedom of religion is debatable.

This changes the narrative of American history. We Americans do not have the “freedoms” we enjoy because a handful of patriots rebelled against unjust oppression (what is taxation without representation compared to genocide and slavery?). Rather, we enjoy the comforts of the American way because we are “better at war,” as Shapiro puts it, which is not a Judeo-Christian ethic (something else that Shapiro promotes). Shapiro’s end currently applies to all Americans, for the most part, but only because those we oppressed endured a great struggle to undo our hypocrisy. Shapiro’s argument is “might makes right,” and embarrasses America by showing how sanctimonious we are. Our constitution was hypocritical the moment it was signed because it claimed to grant unalienable rights to its citizens while depriving slaves (and others) of those same rights. We cannot claim a moral right to contest the rebellion of those fighting for rights when we used unprovoked conquest to forcibly and oppressively take and maintain our own “rights.”

Refusing to acknowledge the wrongs of our past creates a barrier to addressing today’s failures, but this topic gets considerably more complicated from here. There is no simple fix to the flawed narrative of American history. I somewhat agree with Shapiro when he blasts the concept of simply giving up property, or “your dingy apartment in Brooklyn,” as he puts it, to make amends. It isn’t feasible to hand over the country to the remaining Native Americans, and what do we have that we can restore to the descendants of slavery? But doing nothing isn’t acceptable, and neither is pretending it didn’t happen, ignoring it, or minimizing the atrocity of it. There are a number of books that I recommend, fiction and non-fiction, to better understand the experiences of non-white Americans, including Unsettling Truths, Beloved, and Bury My Heart at Wounded Knee. Quite a few other books, movies, podcasts, and TV series are presenting American history more accurately than ever before, but there is so much working against this good work, including comments like Shapiro’s.

I believe we must not only be honest about who we are as Americans, but choose who we want to be and make it so. What does it mean to be American? What is the American dream? What is the American way of life? As for me, I detest Shapiro’s vision that justifies genocide and the dehumanizing actions, policies, and laws that are an unavoidable part of my country’s legacy. However, if we are (or want to be) a land of equality and opportunity for all, then let’s ensure it is truly that.

Fetters of Debt

My debt used to feel so oppressive and I let it dictate so much of what I did and how I felt. Previously, I believed debt was extremely evil, a tool Satan used to control me. As a Christian, I felt I had a duty to get rid of it quickly.

This perspective caused me no end of stress and worry, which also affected those around me and caused friction in my marriage. I now see the Bible offering a different perspective, one that is more freeing.

Debt is like slavery in that it limits options, is very difficult to overcome, and feels quite oppressive, thus it makes a great analogy. Slavery was legal in New Testament times and was addressed in the epistles. It may be surprising that Christian slaves were told to serve even oppressive masters well.

“Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.” (1 Peter 2:18, NIV)

This is not what I would expect to be told if I were in an oppressive situation! Yet Peter makes it clear that oppressive circumstances do not excuse bad behavior. Rather, we are blessed if we do good despite harsh circumstances.

“For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God….To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps….But even if you should suffer for what is right, you are blessed.” (1 Peter 2:19, 21, 3:14, NIV)

Peter says there is a blessing in these humbling circumstances, and I believe we can apply this to being in debt as well. I want to qualify all this before continuing, though. The New Testament writers did tell slaves to gain their freedom if they could:

“Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.” (1 Corinthians 7:21, NIV)

And Paul also makes it clear to not let yourself be enslaved:

“You were bought at a price; do not become slaves of human beings.” (1 Corinthians 7:23, NIV)

This definitely applies to debt, we should avoid getting into it and do what we can to get out of it. However, having gotten yourself into an unfriendly situation, there is no need to go crazy trying to free yourself from it. “Do not be anxious about anything” (Phil 4:6).

For Christians, there is freedom. The circumstance of debt is humbling, and we should respond to it obediently and with joy, the way the New Testament writers instructed us.

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” (James 1:2, NIV)

Trials bring us closer to God because they force us to rely on his strength rather than ours. A slave who fights or rebels against a harsh master does so in their own strength and gives up an opportunity to see God work in their life, and any victory will bring pride in oneself.

But a slave who is obedient, refusing to give into anger, resentment or worry, this one is forced to cry out to God for strength. In submission they are able to see God do the work for any relief that comes, and in humility and sacrifice will identify with Christ’s journey to the cross. For a Christian who desires to draw near to their Savior, such a trying circumstance leads to this unexplainable joy.

This is a challenging perspective to grasp, but one every Christian should spend time considering.

Regarding debt, I have given up worrying over it. I do my best to make good decisions, but I trust that the circumstance is well within God’s powerful and merciful hands. When it seems insurmountable, I cry out to God and feel joy! Because the only way I get through it is with God near me, something I long for, and I know he is near me in this. I do not pinch every penny or track every expense or refuse myself every small pleasure. Yet, time and time again, I have seen my finances go further than they should, and I continue to tithe and be generous with my tips and find other ways to give to others.

While I am still trapped in the fetters of debt, I am free and full of joy in the Lord, and I feel closer to God than ever before in my life.

Blessings!

A Hard Teaching for Americans

Slavery is a hard word for Americans to deal with. © Durluby - Fotolia.com

Slavery is a hard word for Americans to deal with.
© Durluby – Fotolia.com

Americans have a thing about slavery. It is offensive to us, it is an embarrassment, it is something hateful, it is a dark past that has never fully unlatched itself from our present, and it is completely and absolutely not-good! It is in opposition to the motto we sing, “Land of the free, home of the brave,” and goes against our founding document that states our belief in the “unalienable rights” of every human being.

This is probably why many Bible translations today changed the word “slave” to “bond-servant.” I have heard pastors explain away Biblical teaching directed to slaves, saying the word really refers to someone who voluntarily submitted to their master. Kind of like an employee.

It makes it sound not so bad that way.

As far as I can tell, when the New Testament writers used the word slave (or bond-servant), they were writing about what we would consider slavery, or human trafficking: a person who was property with no rights. This distinction is important because what the Apostles wrote to slaves is a beautiful expression of how deeply a Christian’s commitment to God must be.

This is from the Holman translation of 1 Timothy 6:1

All who are under the yoke as slaves must regard their own masters to be worthy of all respect, so that God’s name and His teaching will not be blasphemed. (HCSB)

Now, read that again. The Greek word translated to “respect” means either value or honor. This is an instruction for Christian slaves to not only treat their unbelieving masters with “all respect,” but to consider them worthy of all respect! This has nothing to do with deserving it, either, since these masters were likely quite harsh. Rather, the reason is to protect the name, or reputation, of God.

Who would tell a slave to give their harsh master a high value and deem them worthy of great honor? No one in America, I think. But if you get caught up in the slave/master relationship, you may miss that this has nothing to do with those harsh masters. It is about God, how glorious he is, and how important he is to us.

I asked myself if I take God’s name that seriously. Is the reputation of my Lord and Savior so precious to me that I am willing to honor those who have taken away my rights, abused and oppressed me, bullied me and harmed me? Do I value those who have made themselves my enemy so that I can ensure God’s name is held in high esteem?

How many Americans are willing to hear this? How many Americans who go to church every Sunday actually live this? We Americans believe in our rights, we cling to them and champion them and demand laws protecting them. We even protect the rights of criminals, those who have grossly violated others’ rights. The thought of a loving God wanting a slave to give honor to a vile master is unthinkable to us.

This, however, is what the Bible tells us to do. And it goes much further than teaching us to be good employees. This shows us how far the command to love our enemies must go, and that our Heavenly Father is worthy of so much respect that we give honor to the unrespectable.

I heard a story on the radio of a woman whose daughter was bullied. They responded by praying for the bully and by the end of the year the daughter and the bully were good friends. That is loving our enemies, giving the oppressors enough value to spend time in prayer for them.

Can you think of an example of how to do this in your life?

Blessings!