Tag Archives: God

The Refugees – 10,000 Chances to Choose Faith

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Tired and Poor and Hungry and Hurting © Anchels - Fotolia.com

Tired and Poor and Hungry and Hurting
© Anchels – Fotolia.com

I want to comment on allowing Syrian refugees into America, but from a Christian perspective not a political one. As a Christian I strive to be guided by Christ and the Bible, not by conservative or liberal political ideas. Too many Christians allow a political affiliation determine their beliefs, and consequently their actions. The only filter we should have for political arguments is our faith.

President Obama wants to bring 10,000 refugees from the conflict in Syria over to America, but ever since the Paris attacks occurred, this plan has become a political weapon for conservatives to attack liberals. Politics is politics, and some politicians are playing into the fears of the people to get attention. What bothers me is seeing Christians using the exact same rhetoric as the politicians in arguing against bringing over refugees from this conflict. My point is not to call anyone out specifically, so I will not cite any examples. I simply want to examine this issue from a Christian perspective.

These refugees are fleeing exactly what we are trying to keep out of America: the war and terror and lawlessness, the killing and death and bombs and gunshots. These refugees are tired and poor and hungry and hurting, they are persecuted and desperate and have no where to go but places that don’t want them or can’t handle all of them. They are what James, the brother of Jesus, meant when he wrote this:

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. (Jam 1:27, NIV84)

When James wrote this, orphans and widows were those who were unable to provide for and protect themselves. They survived off the generosity of others. Do not these refugees of the conflict in Syria qualify? Especially since there are so many trying to get into Europe that Europe cannot handle all of them. We absorb millions of illegal immigrants, what is 10,000 more who will be vetted before coming over? Was not John, the close friend and disciple of Jesus, referring to just this circumstance when he wrote,

If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth. (1 John 3:17-18, NIV84)

Should not Christians be rushing to help these refugees, rather than joining with those who are yelling for them to be kept out?

The argument for refusing these refugees has to do with our security. Americans want to feel insulated from the killing and explosions and the resulting fear and instability. I understand the concern, but this argument is allowing fear to trump love, and God commands love. If we are to fear, we should be fearing God, not terrorists. Jesus said this,

Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. (Matt 10:28, NIV84)

Hananiah, Mishael and Azariah provided an example of this faith, the proper kind of fear, when they said this to Nebuchadnezzar,

If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O king. But even if he does not, we want you to know, O king, that we will not serve your gods or woship the image of gold you have set up. (Dan 3:17-18, NIV84)

I for one trust that our American vetting process will keep out all the terrorists, a process that takes one and a half to two years! But if our process fails, I will accept the risk of harm to me and my family to give 10,000 hurting and suffering people the opportunity to experience the same freedom from war and death that I enjoy here in America.

We Christians should be calling for much more than a mere 10,000 of these refugees to be allowed over, and the Christian community alone can absorb every one of them. Let me know what you think.

Blessings!

A Hard Teaching for Americans

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Slavery is a hard word for Americans to deal with. © Durluby - Fotolia.com

Slavery is a hard word for Americans to deal with.
© Durluby – Fotolia.com

Americans have a thing about slavery. It is offensive to us, it is an embarrassment, it is something hateful, it is a dark past that has never fully unlatched itself from our present, and it is completely and absolutely not-good! It is in opposition to the motto we sing, “Land of the free, home of the brave,” and goes against our founding document that states our belief in the “unalienable rights” of every human being.

This is probably why many Bible translations today changed the word “slave” to “bond-servant.” I have heard pastors explain away Biblical teaching directed to slaves, saying the word really refers to someone who voluntarily submitted to their master. Kind of like an employee.

It makes it sound not so bad that way.

As far as I can tell, when the New Testament writers used the word slave (or bond-servant), they were writing about what we would consider slavery, or human trafficking: a person who was property with no rights. This distinction is important because what the Apostles wrote to slaves is a beautiful expression of how deeply a Christian’s commitment to God must be.

This is from the Holman translation of 1 Timothy 6:1

All who are under the yoke as slaves must regard their own masters to be worthy of all respect, so that God’s name and His teaching will not be blasphemed. (HCSB)

Now, read that again. The Greek word translated to “respect” means either value or honor. This is an instruction for Christian slaves to not only treat their unbelieving masters with “all respect,” but to consider them worthy of all respect! This has nothing to do with deserving it, either, since these masters were likely quite harsh. Rather, the reason is to protect the name, or reputation, of God.

Who would tell a slave to give their harsh master a high value and deem them worthy of great honor? No one in America, I think. But if you get caught up in the slave/master relationship, you may miss that this has nothing to do with those harsh masters. It is about God, how glorious he is, and how important he is to us.

I asked myself if I take God’s name that seriously. Is the reputation of my Lord and Savior so precious to me that I am willing to honor those who have taken away my rights, abused and oppressed me, bullied me and harmed me? Do I value those who have made themselves my enemy so that I can ensure God’s name is held in high esteem?

How many Americans are willing to hear this? How many Americans who go to church every Sunday actually live this? We Americans believe in our rights, we cling to them and champion them and demand laws protecting them. We even protect the rights of criminals, those who have grossly violated others’ rights. The thought of a loving God wanting a slave to give honor to a vile master is unthinkable to us.

This, however, is what the Bible tells us to do. And it goes much further than teaching us to be good employees. This shows us how far the command to love our enemies must go, and that our Heavenly Father is worthy of so much respect that we give honor to the unrespectable.

I heard a story on the radio of a woman whose daughter was bullied. They responded by praying for the bully and by the end of the year the daughter and the bully were good friends. That is loving our enemies, giving the oppressors enough value to spend time in prayer for them.

Can you think of an example of how to do this in your life?

Blessings!

That Distant Darkness

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What awaits you in that distant darkness ahead? © laszlolorik - Fotolia.com

What awaits you in that distant darkness ahead?
© laszlolorik – Fotolia.com

I recently changed (day) jobs and the transition has not been as smooth as I anticipated. This is causing me stress that is sapping my energy and joy, which affects my family life.

My wife encouraged me last night to listen to the advice I gave her a couple months ago when she changed careers. This was: to let go of the past and all my mistakes, to focus on today, and to do so trusting in the Lord for the results (the future). This is good advice that gave me instant peace, because it is true.

This morning she pointed me to a couple Bible verses that say exactly what she reminded me of.

Mat 6:33-34 But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. (NIV1984)

This is actually a memory verse of mine, one of the first verses I clung to over 15 years ago, and for good reason. It is a common struggle of mine, and probably many others. It is difficult to let go of our need for food, shelter, and clothes, for provision and protection. As a man, I feel obligated to maintain a good job so that I can provide for and protect my family. Going through a rocky transition always creates fear over what will happen tomorrow, whether I will be able to pay the bills and keep us in a home. It is an act of faith to trust God with the results of my decisions and actions.

In seeking God, I am not lazy but hard working. I am not rebellious but a good servant who listens to instructions and attends to the needs of management and customers. I am not wasteful but a good steward of resources. I am not disrespectful but polite to everyone, even when I am upset or offended. (All of these come from a heart guided by Matt 5:3-10, not a legalistic list of do’s and don’ts.)

And when I fail in these or other areas, this is still true: I am not perfect but a work in progress, and God is my judge not the critics (including my inner voices) who intentionally or unintentionally bring me down.

Here is another verse she pointed me to, one I was not familiar with.

Deu 29:29 The Lord our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions. (LASB:NLT Bible)

We are only accountable for what we know, this I knew. But the future is an unknown, which means it is in God’s hands, and this I never thought of! Is this not encouraging? It still takes great faith to move forward today without knowing what will happen tomorrow, especially when so much of my past screams out my potential to fail. But I want to be a man of faith, so I must take this challenge head on and press forward into the future, in faith, seeking God’s kingdom first and trusting that my decisions are in his hands.

One more verse that many are probably familiar with.

Psa 119:105 Your word is a lamp for my feet and a light on my path. (HCSB St)

It was pointed out to me that a lamp only provides light for a few footsteps ahead of you in the dark, but you cannot see the distance ahead of you where you are going. That distant darkness that you cannot see, that is what you trust to the Lord, whether it is good or bad, favor or correction, life or death, prosperity or poverty. I can trust in God for that darkness because I know the end of that darkness is being in heaven, in the glorious presence of my God.

Blessings!

Poetic Justice

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The poetic prophet Isaiah © jodie777 - Fotolia.com

The poetic prophet Isaiah
© jodie777 – Fotolia.com

Based on Isaiah 28:1-13

What is good poetry? It is beautiful, has a depth of meaning, and expresses a truth that we can see at work around us. The prophet Isaiah is so poetic! Let me show you:

Woe to the proud crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the fertile valley
Of those who are overcome with wine!
Behold, the Lord has a strong and mighty agent;
As a storm of hail, a tempest of destruction,
Like a storm of mighty overflowing waters,
He has cast it down to the earth with His hand.
The proud crown of the drunkards of Ephraim is trodden under foot.
And the fading flower of its glorious beauty,
Which is at the head of the fertile valley,
Will be like the first-ripe fig prior to summer,
Which one sees,
And as soon as it is in his hand,
He swallows it. (NASB) Isa 28:1-4

It stands out to me in this passage that those who are against God are described as beautiful and having glory. God gives us such incredible ability to create beautiful things: buildings and compositions and organizations. He made us beautiful and placed us in a world that overflows with magnificent beauty. He also gave us a choice to pursue and enjoy this beauty for his glory or ours, to serve him or ourselves. Too often we serve ourselves.

What concerns me most is not how non-believers serve themselves, but how the church and Christians are doing this very thing, which is what this chapter in Isaiah is all about. I wish I could play the audio from the dramatized NIV audio version, it does a great job of expressing it. But the word will have to suffice here:

And these also stagger from wine
and reel from beer:
Priests and prophets stagger from beer
and are befuddled with wine;
they reel from beer,
they stagger when seeing visions,
they stumble when rendering decisions.
All the tables are covered with vomit
and there is not a spot without filth.
“Who is it he is trying to teach?
To whom is he explaining his message?
To children weaned from their milk,
to those just taken from the breast?
For it is:
Do this, do that,
a rule for this, a rule for that;
a little here, a little there.” (NIV) Isa 28:7-10

At first, I wondered why the priests were drunk. Were they depressed? Is the drunkenness symbolic of their self-indulgence and abuse of their position? The way they mock the prophet explains it, I believe.

I have seen Christians, friends as well as church leaders on television and in print, make excuses for the standard in the Bible. They make excuses for their pursuit of pleasure, for their sin, and mock the Bible by saying it is outdated or misunderstood. Like these drunk priests Isaiah describes, in order to validate our pursuit of pleasure we must discredit the Bible’s teaching. Discredit is too small a word for what is really being done, though. Malign is more accurate, and honest Christians would agree.

The pleasures we pursue sinfully are not ugly and sinful in themselves. God gave us beauty and pleasure in our wine and sex and art and music and the ability to build and create and organize, and he wants us to use and implement all these things. But he wants us to do it to his glory, not ours, because he created them and gave them to us. It is simply a matter of respect. We are created and we ought to hold our Maker high esteem. We do this by enjoying the beauty and pleasures of this world within the confines he gave us. Drink in moderation, sleep only with your spouse, build in prayer, compose the beauty of God’s truths, organize and lead in humility and meekness.

The Bible is clear about what will happen to those who, like these mocking priests, malign God’s truths:

Very well then, with foreign lips and strange tongues
God will speak to this people,
to whom he said,
“This is the resting place, let the weary rest”;
and, “This is the place of repose”—
but they would not listen.
So then, the word of the Lord to them will become:
Do this, do that,
a rule for this, a rule for that;
a little here, a little there —
so that as they go they will fall backward;
they will be injured and snared and captured. (NIV) Isa 28:11-13

Notice, the poetry they used to mock God is used against them. Observe as well that before God’s judgment came, he reached out to these mockers, even using the same words Jesus spoke years later, “Come to me, all you who are weary and burdened, and I will give you rest.” (NIV) Mat 11:28 (italics added)

The poetic prophecy continues with what I believe is the most important part. When we enjoy and exercise God’s beauty appropriately, he offers a promise:

In that day the Lord Almighty
will be a glorious crown,
a beautiful wreath
for the remnant of his people.
He will be a spirit of justice
to the one who sits in judgment,
a source of strength
to those who turn back the battle at the gate. (NIV) Isa 28:5-6

See how God wears the crown, not us. If God is our glory and not ourselves, if we pursue his beauty instead of ours, he promises to be our strength at the gate where our enemies come against us to mock us and hurt us and tear us down. This is truly poetic justice in every sense of the phrase, with beauty and irony and depth and truth.

Blessings!